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Moses Smashing the Tablets of the Law

Rembrandt「Moses Smashing the Tablets of the Law」
Image:Rembrandt — Public domain(Wikimedia Commons)

Rembrandt's Moses Smashing the Tablets of the Law, dated 1659, belongs to the Gemäldegalerie Berlin. It shows the prophet holding the two stone tablets of the Ten Commandments high above his head, a single figure filling a canvas of 168.5 × 136.5 cm. In front of it, the scale and the quiet intensity of the face count for more than any dramatic action.

Where to see it

The painting is in the collection of the Gemäldegalerie Berlin, which is also its listed location. Displays can change because of rehanging, conservation or loans, so check the Gemäldegalerie's official website for current display status, opening hours and ticket information before you visit.

What to look for in person

The tablets held overhead

The composition is built around one gesture: Moses raises two large stone tablets above his head with both arms. Stand back first to see how the tablets occupy the upper part of the picture and frame his head and shoulders. Then move closer and notice how Rembrandt conveys their weight through the strain in the arms and the set of the body. The pose is held at a moment of suspension, which is why the painting feels charged even though little is actually happening.

The Hebrew lettering

Look at the lower tablet, which faces you. Rembrandt painted Hebrew characters on its surface, and the legible text corresponds to the later commandments of the Decalogue. The letters are not decorative scribbles; they are carefully placed so that the viewer reads the stone as the actual Law. Compare the crisp lettering with the looser treatment of the surrounding stone, and you will see how Rembrandt directs attention to the words themselves, the subject at the heart of the story.

Face, light and late brushwork

Moses' face is lit against a dark background, with only hints of a rocky setting that suggests Mount Sinai. His expression is restrained rather than furious, which is worth studying closely: it adds to the painting's ambiguity. Up close, the handling is broad and economical, typical of Rembrandt's late work, with paint applied in visible strokes in the clothing and background. Step back again and these strokes resolve into solid form and soft, concentrated light.

About the painting

The subject comes from the Book of Exodus. Moses receives the tablets of the Law on Mount Sinai, descends the mountain, and finds the Israelites worshipping the golden calf; in his anger he breaks the tablets. Later, a second set is made. Rembrandt reduces this episode to a single figure, without the golden calf, the crowd or any narrative clutter. The viewer is placed below Moses, looking up at the tablets as if standing among the people he confronts. The painting is dated 1659, from Rembrandt's late period, years after his financial difficulties of the mid-1650s. Works from this time often show a simplified composition, a restricted palette and broad, expressive brushwork, all of which are visible here. The canvas measures 168.5 by 136.5 centimetres, so the figure appears close to life-size, which makes the encounter direct and physical. A long-standing point of discussion is exactly which moment is shown. The traditional title describes Moses about to smash the tablets, but his calm face has led some viewers to read the image as Moses presenting the Law instead. Rather than settling the question, it is rewarding to look for yourself: does the raised gesture read as a threat or as a display? The painting works on both levels, and that tension is part of why it holds attention. When you visit the Gemäldegalerie Berlin, allow time to view the work from a distance and then up close, where the lettering and paint surface reward patient looking.

Key facts

ArtistRembrandt
Date1659
Size168.5 × 136.5 cm
Mediumoil paint, canvas
CollectionGemäldegalerie Berlin

How to visit: Gemäldegalerie Berlin

Berlin, Germany · Museum guide

Opening hours
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Hours and prices can change. Please check the official website before you go. (Checked on: 2026-11-09)

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